Carrying on from our previous experiment with food, we found ourselves very interested in the idea of the feeder fetish, and we wish to root our final performance around this concept. We all watched the documentary ‘Fat Girls and Feeders’ (2003), it explores the sub-culture of ‘feeders’ who get sexual gratification from feeding large women (the gainer), and encouraging them to gain weight to an extent where they become immobile and put their own lives at risk. It is thought that the stomach is seen as another ‘sexual organ’ and the bigger it got the sexier it appears. The feeders would document the obese women’s weight gain, and it was clear that the bigger they became, the more desperate they were for personal contact. The main aim for the feeder is to get them as big as possible, and for the gainer is to keep them happy. For the couple “the experience of easting is intertwined with their experience of close human contact with the provider of the food-the bodily warmth, the touch of the other’s flesh, their smell, the sounds they make- and the emotions and sensations aroused by this experience”, while they found it sensual and sexual, their key focus was all about “enjoying filling the stomach” and watching it grow to an unsafe size (Lupton 1996, p. 7).
We found this feeder fetish lifestyle very strange, as none of us personally found it pleasurable. In the type of society we live in today it is all about being skinny and looking good and in doing so you need to keep count of the calories and eat the right food. We live in a society where “limiting one’s food intake is an effective way of both demonstrating self-discipline and of working towards the idealized slim, long-living, youthful body that is so valued in western societies” (Lupton 1996, p. 155). Whereas in this fetish lifestyle the feeder would feed the woman large quantities of calorific food, which would consequently make them gain a dangerous amount of weight over a long period of time, self-discipline and control for the consumer does not exist . I relate food with something that is meant to be seen as pleasurable, it is something social if you go out for a meal, something you enjoy, but where are the boundaries between pleasure and pain here? An average portion of food may be something enjoyable to consume, but what happens when that portion doubles or triples in size? It is no longer satisfying but instead becomes demanding on your body, pushing its limits. Because we as a group do not find this a sexual fetish, we were interested in how being fed would feel for us personally, and also what it would physiologically be like to be the feeder. We were interested by the fact that it was the feeder in the relationship that cooked and prepared all of the food, the control is in their hands, and the gainer would just eat it.
We had the opportunity to do our own individual experiments with the class so I took chance to not only experience being fed but also how someone would feel feeding me. I bought a packet of sweets, a packet of monster munch and a packet of chocolate fingers. Obviously I could not give the feeder complete control of what food they had as I had to buy it previously for the experiment, however I decided to blindfold myself so there would be some mystery out of the options I gave them. I did this experiment various times lasting only five minutes as it would be a one on one session with me and another member of the class. When entering the space I mentioned to each person that they could choose what items of food they wanted to feed me and that they had complete control over the quantity that was chosen. I left a feedback sheet in the room for each person to write down how they felt when feeding me; these are some of the responses:
“Felt like a mum feeding a kid – would be good to use different tastes, smells and temperatures”
“Nervous, a bit weird not going to lie. Could never do it as a sexual thing”
“Hungry and in control of everything, especially with the lack of sight”
(Taken by Tiffany Thompson: 22. 11. 13)
I found that many people felt like they were a mother feeding a kid, as this is a relationship we have all experienced as a child. For me, personally, it was very strange being fed, especially the lack of control that I had.
For our final performance three of us will be the ‘feeders’ and the other three the ‘consumers’, they will be chosen at random by picking straws – something we have already done and can have documented in the video shown below. The feeders will be paired up with a consumer, and through a durational time of two hours, they will feed the consumer food. This food will be pre-bought and prepared before the performance; it will be presented luxuriously on a table in front of both feeder and consumer. It is important we show the “preparation, presentation, and consumption and its full range of sensory pleasures” so we will have a video projected in the background of the food being bought and prepared (Kirshenblatt-Gimblett 2007, p. 85). The idea is to explore our own personal relationship with food and the fetish. What happens if we were put into the feeder/consumer relationship? Our performance aims to push the boundaries of our bodies, and expose to the audience the act of eating – which is usually something private. It will be unpredictable, exciting and at the same time terrifying. I have no doubt that our performance will be anything but easy.
http://www.youtube.com/watch?v=mdqz0-Dl2IA
(LaurenWithTheDramaTattoo, 2013)
Works cited
Kirshenblatt-Gimblett, Barbara (2007) ‘Making sense of food in performance: the table and the stage’ in Senses in Performance, ed. Sally Banes and Andre Lepecki, Oxon: Routledge, pp. 71-91
LaurenWithTheDramaTattoo (2013) Feeder Contemporary Experimental: Drawing Straws [Online Video] Available from http://youtu.be/mdqz0-Dl2IA [Accessed 9 December 2013].
Lupton,Deborah (1996) Food, the body and the self. London: SAGE Publications Ltd.